MAINS : Sample Notes For History
Optional
ASHOKA
- Ascended the throne in 273 B.C. Crowned
himself as King in 269 B.C. Died in 232 B.C.
- For Ashoka's administration, religion, policies and achievements,
his own inscriptions are a very important source
material. Their importance is also due to the fact that Buddhist
texts, which otherwise form an important source, have created
such an aura around Ashoka's name that his true character and
achievements could seldom be gleaned from them.
CLASSIFICATION OF ASHOKA'S EDICTS
MAJOR ROCK EDICTS
| Manshera |
Hazara, Pakistan |
| Shahbazgarhi |
Peshawar, Pakistan |
| Girnar (Junagarh) |
Gujarat |
| Sopara |
Thana, Maharashtra |
| Yerragudi |
Kurnool, A.P |
| Jaugarh or Jaugada |
Ganjam, Orissa |
| Dhauli |
Puri, Orissa |
| Kalsi |
Dehradun, Uttrakhand |
- Due to deterioration by erosion, only 1/3rd remains of the
Eighth Rock Edict at Sopara were found.
- At Dhauli and Jaugada, in place of No. XI,
XII and XIII, two different Edicts have been engraved, which
are known as Separate Kalinga Edicts No. I and II.
- At Dhauli, a statue of elephant was found
along with the inscriptions.
- The Major Rock Edicts were found mostly in the areas
bordering the empire. At Yerragudi, two Minor Rock
Edicts have also been found.
Major Rock Edict-I: Condemnation of
Killing
of animals, restrictions on various festivities, gatherings,
scaling down of animal killing in royal kitchen and the proposal
to stop them altogether are the things mentioned here.
Major Rock Edict-II: Provision for the
treatment
of human beings as well as animals in all parts of the
empire as well as the bordering kingdoms like Cholas, Pandyas, Sattiyaputtas,
Keralaputtas, Tanuraparni (Ceylon), the kingdom of King Antioka
and his neighbour mentioned.
Major Rock Edict-III (257 B.C.): After he had been
consecrated 12 years, Ashoka asked the Rajukas, Yuktas and Pradeshikas
to
tour the land every 5 years apart from following
their routine duties. They were to look it to that the people followed
the path of dharma (dhamma). The same Edict also talks about
“expending
a little and saving a little.”
Major Rock Edict-IV: Lays down various
principles
to be followed in the path of dhamma and asks children,
grandchildren and great grandchildren to further these.
Major Rock Edict-V: The appointment of
Dhammamahamatras.
Their main duty was to protect the dhamma and development of dhamma.
They were to look after the religious welfare and well-being of
people.
Major Rock Edict-VI: Appointment of
Prativedakas.
They acquainted the Emperor with the problems of people. Ashoka
says in this Edict that “there is no greater deed than the
welfare of others”.
Major Rock Edict-VII: The importance of s
elf-control
and self-purification.
Major Rock Edict-VIII: Pilgrimage of
Bodh
Gaya (Sambodhi) by Ashoka 10 years after he had been consecrated.
Also the meeting and giving away of gold to brahmanas and shramanas.
Major Rock Edict-IX: The greatness of
dhammadana
over the charities performed during household ceremonies etc.
Major Rock Edict-X: Ashoka would rather his people
listen to dhamma and dharmopadeshakas than seek material pleasure
and fame.
Major Rock Edict-XI: Dhammadana, friendship and
relationship according to dhamma; looking after the well-being of
one's parents -
all aspects of Dhamma.
Major Rock Edict-XII: Expresses the desire of encouraging
in people the growth of
religious tolerance and
in the sphere of religion the growth of essence (Dharmavridhi and
Sarvridhi). For the growth of essence is essential - control of
speech and somavaya.
Samavaya - gathering to hear
to one another's dhamma/dharma.
Major Rock Edict-XIII: Kalinga War after 8 years
of consecration, its impact on Ashoka, his repentance. Several foreign
kings, borderline kingdoms, semi-independent tribes are mentioned
where Ashoka gained victory by Dhamma. It also contains the warning
to some forest tribes.
Major Rock Edict-XIV: It attempts to emphasize
the relevance of the sentiments, repeated elsewhere again and again.
Separate Kalinga Edict I: It is addressed to the
Mahamatras of Toshali (or Samapa), who are also
the judicial officers of the city. Here the
emperor tells
them that just as every individual prays for the well-being of his
children in this and the other world, the emperor too wishes
the same for his subjects whom he considers his children. The Mahamatras
are asked to make efforts in achieving this. It also mentions that
Mahamatras were being sent from Ujjain and Taxila to hear to imbibe
the habits of right behaviour and following of Dhamma in the administrators
of Kalinga's cities. They are asked to follow the
'middle
path'.
Separate Kalinga Edict II: It explicitly says that
the emperor considers as his children all his subjects and an attempt
to win over the confidence of the inhabitants at Kalinga is evident
here.
MINOR ROCK EDICTS
| Ahraura |
U.P. |
| Sahasram |
Bihar |
| Rupnath |
M.P. |
| Gujjarra |
M.P. |
| Panguraria (Budhni) |
M.P. |
| Bhabru |
Rajasthan |
| Bairat |
Rajasthan |
| Yerragudi |
Andhra Pradesh |
| Maski |
Andhra Pradesh |
| Rajul-Mandagiri |
Andhra Pradesh |
| Govimath |
Karnataka |
| Palkigundu |
Karnataka |
| Siddhapur |
Karnataka |
| Jatinga-Rameshwar |
Karnataka |
| Brahmagiri |
Karnataka |
| Udayagolam |
Karnataka |
| Mittur |
Karnataka |
| Sannatai |
Karnataka |
| New Delhi |
Amarpuri colony of Lajpat Nagar |
| Bahapur |
New Delhi |